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Two Malabar martial artists travelled to 19th-century Australia, performing kalarippayattu.
Thrissur holds significant cultural and spiritual importance for Malayalis, historically serving as a religious and trade centre, and is famous for the Thrissur Pooram festival.
Konkani Gaud Saraswat migrants settled in Kerala during the 16th century, fleeing Goa.
An ornate mosque in Kerala, built by a merchant and classified as 'evacuee property' after partition, became a symbol of the new nation's inclusive approach. Despite financial restrictions, central government intervention facilitated its repair.
Attingal's historic vazhiyambalam and ferry point, remnants of royal past, face collapse due to neglect. Locals urge restoration for heritage tourism.
In early 1900s Kerala, despite low literacy, 33 Malayalam newspapers thrived, attracting CID scrutiny for 'seditious' content.
Sri Lanka's Vesak celebrations, including parades and public offerings, reveal striking similarities to Hindu festivals in Kerala, suggesting a shared historical Buddhist legacy impacting Keralan society, art, and education.
Apart from its artistic brilliance, the painting is remarkable for the unique materials used in its creation, with natural pigments prepared from fruit juices and leaf extracts.
The sudden disappearance of these rare records has also fuelled concerns that some manuscripts, which contain valuable accounts of ancient knowledge systems and historical events, may have been taken out of the country.
Ahead of the 1911 Delhi Durbar, which marked the coronation of King George V and Queen Mary as emperor and empress of India, many civil servants in India tried to curry favour with the colonial rulers.
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